The point that I am (continually) making is that we should judge god by his actions.
@TonusOH - And, it is the premise behind this proposition that seems so puzzling to others. You rightly use the little "g" when describing the god you imagine. That is a different God than the one you argue about with others. It is your delusional premise that you refuse to let go of that drives your arguments. Like the Watchtower, you use a definition other than the one commonly accepted in a dictionary when it suits you. Are you trying to improve the overall moral character of your rebellion against God?
Anyway, when we are all using the same definition, your argument immediately falls apart. William Lane Craig explains:
Given the dizzying complexity of life, we are simply in no position at all to judge that God has no good reason for permitting some instance of suffering to afflict our lives. Every event that occurs sends a ripple effect through history, such that God’s reason for permitting it might not emerge until centuries later and perhaps in another country. Only an all-knowing God could grasp the complexities of directing a world of free people toward his envisioned goals.
Just think of the innumerable, incalculable events involved in arriving at a single historical event, say, the Allied victory at D-day! We have no idea of what suffering might be involved in order for God to achieve some intended purpose through the freely chosen actions of human persons. Nor should we expect to discern God’s reasons for permitting suffering. It’s hardly surprising that much suffering seems pointless and unnecessary to us, for we are overwhelmed by such complexity.
This is not to appeal to mystery but rather to point to our inherent limitations, which make it impossible for us to say, when confronted with some example of suffering, that God probably has no good reason for permitting it to occur. Unbelievers themselves recognize these limitations in other contexts…Some short-term good might actually lead to untold misery, while some action that looks disastrous in the short term may bring about the greatest good. We don’t have a clue.
- William Lane Craig